
The Jerusalem Declaration on Antisemitism (JDA) was published on March 25, 2021 – “Why is this definition of anti-Semitism different from all other definitions?”
“In 2016, the International Holocaust Remembrance Alliance (IHRA), an intergovernmental body, produced its “working definition of antisemitism.” The IHRA definition has been endorsed by the secretary general of the United Nations and adopted by governments, political parties, public agencies, universities, and other bodies (including numerous Jewish organizations) in countries around the world. The European Parliament has called upon all member states to adopt the definition. The JDA is written, in large part, as a response to the IHRA text.”
“For several years, there has been a rise in anti-Semitic incidents in the United States, Europe, and other parts of the world. The IHRA definition was presented as a tool for fighting this scourge, but it has generated widespread confusion and bitter controversy—especially regarding its emphasis on speech about Zionism and Israel/Palestine. The IHRA definition tends to divert attention away from the threat that Jews face from the far right and populist movements, divide the forces opposing racism (and other forms of bigotry), and muddy the waters over the difference between anti-Zionism and anti-Semitism. This, in turn, places unacceptable constraints on political debate about the future for Israel/Palestine and on protest by Palestinians and their allies (including many Jews).”
“There has been no shortage of critique of the IHRA definition along these lines. But until now there had been no other game in town. […] Convened by the Van Leer Jerusalem Institute, an international group of scholars (different people at different times) have met online over several months and drafted a text that offers a constructive alternative to the flawed IHRA definition. The drafters are among the 200-plus signatories—including some of the most eminent scholars in anti-Semitism studies and related fields—who underwrite the declaration.”
“The principal source of controversy with the IHRA text lies in the set of 11 “examples” it gives, seven of which are about Israel/Palestine. These “examples” are widely understood to be integral to the definition. (This reading is confirmed by a separate, authoritative statement emanating from the ranks of the IHRA: “Any ‘modified’ version of the IHRA definition that does not include all of its 11 examples is no longer the IHRA definition.”) […] On this basis, people invoke the IHRA definition to claim that applying the term “apartheid” to Israel and supporting BDS are intrinsically, categorically anti-Semitic. But they are not.”
“The IHRA definition should have separated out the fight against anti-Semitism from the political battle over Israel/Palestine. It became, instead, a site where the battle is fought. People on one side of the political divide tend to support the definition, while their adversaries tend to oppose it. Whatever the IHRA authors intended, this polarization is a fatal indictment of their definition.”
“The IHRA definition is unclear, confusing and misleading. It is divisive among Jews and does not help forge a broad anti-racist alliance. It tends to encourage conflation of anti-Zionism with anti-Semitism, and to inhibit legitimate political speech about Israel/Palestine. In all these respects, the JDA, though far from perfect, offers a better alternative.”
Read more: The Jerusalem Declaration on Antisemitism (archived)
Related: New definitions of anti-Semitism are dangerous
2021-week21